Stop telling me to stop sucking, why the plastic straw refusing hype sucks

Obstacles
When Sir David Attenborough said plastic was the biggest threat to the world's oceans in Blue Planet Two, he didn't mean just plastic straws.

2018 so far, has been the year of the straw, or more accurately, the year of no-straw. The Queen banned plastic straws from the royal estates, Starbucks announced it will ditch them globally by 2020, and Marriot followed suit, pledging to stop using plastic straws and stirrers in its properties by July 2019.

The Hype got bigger and bigger with organisations like the Lonely Whale launching campaigns to discourage people from using plastic straws. Everybody jumped on the #stopsucking bandwagon, from Hollywood celebrities like Adrian Greenier, to famous athletes like Tom Brady, and even actual scientists like Neil Degrasse Tyson. Someone even made a documentary about them.

The message of the whole thing is simple: stop using plastic straws because they, in Tom Brady’s words, “are posing a huge threat to our planet.”

But are they really Tom?

All of these no-straw campaigners love to mention that the people in the US alone consume 500 million straws a day. That sounds incredibly bad, isn’t it? Well, it is indeed in-credible, because this number comes from a 10 year-olds school project. According to Reuters, the real number is around 170 million.

Another "straw-fact" that keeps getting thrown around is that currently, there are 8.3 billion plastic straws scattered on global coastlines. This number is based on research conducted by two Australian scientists. However, what usually doesn't get mentioned is that even if all those straws suddenly ended up in the sea, they would only account for about 0.3 percent of plastics estimated to enter the oceans in a year.

Within the larger context of plastic pollution and climate change, the role plastic straws play is rather minuscule. This is not to say that we should use five straws per drink or fill-up our bathtubs with them; if you don't need a straw, because some people actually do, obviously it's better if you don't use one. But because of all of this noise around plastic straws, we are losing sight of real dangers like ocean acidification and other (larger) plastic pollution.

Although some argue that refusing plastic straws might be "a gateway" to do more for the environment, the risk is too big to leave things to wishful thinking. Sure, it might lead to more impactful actions, but it also might lead to the exact opposite. 

When it comes to acting responsibly about climate change, people tend to use self-licensing, using a good deed to negate a bad one, to justify their otherwise questionable actions. One research found that when people recycle, they feel entitled to use more resources and care less about how their non-recycling related actions affect the planet.

There is no concrete evidence that the hype around refusing plastic straws leads to similar self-licensing results, but we can't afford the chance that it does. In the video he posted on Instagram, Tom Brady says that refusing plastic straws is his commitment to tackling plastic pollution. Well, that commitment is not even close to being enough. If we stop at plastic straws we won't get anywhere. We need to think, talk and act more about climate change, not less.

Refusing plastic straws looks like a rather an easy solution for an individual compared to seemingly impenetrable issues like climate change. But let's not fool ourselves, it's almost not a solution at all; the contribution we're making to solving plastic pollution by refusing straws is zero to none. Bloomberg predicts that, by mass, straws only account for 0.03 percent of plastic waste.

In Doing Good Better William MacAskill argues that "on very generous estimates, if you stopped using plastic bags entirely you'd cut [...] only 0.4% of your total emissions." Imagine how little the effect of cutting plastic straws would be.

Hell, forget a positive impact, by refusing plastic straws and switching to alternatives like paper you might even be causing more harm. Turns out paper straws require more energy and effort to produce and are 8 times more expensive. They're also not as sturdy as their plastic counterparts and tend to break mid-drink, possibly causing people to use more than one in one go.

But you know what are high impact actions when it comes to reducing personal carbon emissions? Cycling to work if you can, eating less (ideally no) animal products, going on a local holiday instead of a transatlantic one; or if you want to do the absolute best thing for the environment: not having children.

If we want to have a real impact on climate change, bigger lifestyle changes are the way to go. And in the meantime, if you also want to refuse plastic straws, be my guest.

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  • Climate change is a matter of international security

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    When we think of “global threats”, we usually imagine terrorist attacks, cyberwars, and weapons of mass destructions. Or maybe, trespassing into the realm of fiction, of James Bond’s Dr. No and other, similar, cats-owning villains.

    Obviously, these are all fearsome scenarios and risks (especially Dr.No). However, there’s another “global threat” that is looming above us, even though we probably wouldn’t think of calling it that way. Such a threat is climate change.

    Last Tuesday, the Office of the Director of US National Intelligence published its yearly Worldwide Threat Assessment, a hearing of the US Senate Select Intelligence Committee that has occurred since 2006.

    In the report, the US intelligence community lists a series of “global threats” that humanity is currently facing. Amidst transnational organized crime, the proliferation of weapons of mass destructions, and online operations to interfere with political elections, we find also — grouped in the section relating to “human security”  — the “negative effects of environmental degradation and climate change.”

    In particular, the assessment highlights how the increased magnitude of these phenomena is likely to “fuel competition for resources, economic distress, and social discontent through 2019 and beyond.”

    Three are the main critical points raised by the report. First off, the intelligence community is concerned by extreme weather events and particularly by how they will affect urban coastal areas in South Asia, Southeast Asia, and the Western Hemisphere.

    Secondly, they link the increasing water and food insecurity around the world with the “changes in the frequency and variability” of heat waves, droughts, and floods.

    And, finally, the report zooms in on the issue of diminishing Arctic sea ice, highlighting how this problem paves the way for increased competition with Russia and China over access to sea routes and natural resources.

    En passant, the intelligence report reminds its readers that Arctic ice is shrinking constantly. “In 2018, the minimum sea ice extent in the Arctic was 25 percent below the 30-year average from 1980 to 2010,” the report warns.

    As environmental media outlet Inside Climate News reminds us, The Worldwide Threat Assessment included “climate change” as a global threat to human security also in the past years, so there’s “nothing new under the sun”: the ice is still melting.

    However,  while other global threats like terrorism are treated as such in the media, climate change is still too often debated not as an imminent threat but as something that, if at all, will strike far in the future.  At the opposite, as the 2019 Worldwide Threat Assessment denounces once  again, climate changes' effects are already underway.  

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  • The U.K. government should grant charitable status to public-interest news media

    Solutions

    A year ago, the UK government asked economist Frances Cairncross to conduct an independent review of the challenges high-quality journalism is facing in the country.

    Last Tuesday, the Cairncross Review was published, highlighting nine recommendations that the government and regulators ought to follow to help secure the sustainability of journalism in the future.

    The recommendations range from investigating the workings of online advertising (aka the Google-Facebook duopoly) to developing a media literacy strategy.

    However, the recommendation that attracted my attention the most, given my particular interest in the charitable sector, was number nine.

    It reads: “New forms of tax relief: The government should introduce new tax reliefs aimed at (i) improving how the online news market works and (ii) ensuring an adequate supply of public-interest journalism.”

    Cairncross is hinting at two tax changes here. The first one is the extension of zero-rating VAT to digital subscriptions and micropayments for online news (currently, the exemption is enjoyed just by print newspapers and periodicals) and the second is granting charitable status to particular types of high-quality, public-interest journalism.

    Last June, Cairncross issued a ‘call for evidence’ to gather material for the report and the review reveals that granting charitable status to select news outlets was one of the most frequently raised proposals.

    As known, charities benefit from several tax breaks in the United Kingdom so it would be much easier for a news organization with charitable status to attract philanthropic donations that could provide a much-needed additional revenue stream.

    However, this is easier said than done. As the report notes, UK’s current charity law is probably incompatible with the role of news organizations since it forbids charities “to undertake certain political activities such as securing or opposing a change in law, policy or decisions affecting the country”.

    A solution could then be to add public-interest journalism to the list of charitable causes the 2011 Charities Act set out to advance. But, again, this might take time and be deemed legally too complicated. That’s why the Cairncross report also highlights a “second-best option”: building a journalistic equivalent of the Creative Sector Tax Relief that grants support to creative industries ranging from video-games to film production.

    Legal feasibility aside, the indication expressed by Craincross is part of a larger trend that is taking hold in the news industry: non-profit journalism.

    Facing shrinking revenue opportunities, several news media startups across the world decide to opt for business models that rely solely on donations, from private individuals or larger foundations.

    One of the most notable examples is certainly ProPublica, a Pulitzer-Prize winning newsroom established in New York in 2007 to produce investigative journalism in the public interest.

    But media organizations that adopt mixed business models are also considering the idea of attracting philanthropic money to fund in-depth reporting with increasing interest.

    I’m thinking of Vox’s vertical Future Perfect or The Telegraph’s Global Health Security initiative, founded respectively by the Rockefeller and the Bill and Melinda Gates’ foundations.

    Just to give a number, Oxford University’s Reuters Institute for The Study of Journalism found that 12 percent of European publishers saw philanthropy as an “important” income stream in 2019.

    Obviously, “philanthrojournalism” is not immune to criticism. How can we make sure that the money comes with no strings attached? And even if we can guarantee that the media outlet retains total editorial control - as in the examples I mentioned above - how could we envision a system where the funding doesn’t necessarily reflect the funder’s interest areas?

    These are complex challenges that require bold and imaginative solutions.

    Maybe we should think beyond large foundations. In a recent article for The Guardian, journalist Owen Jones contemplates a sort of democratized public subsidy for the whole media industry. His idea, firstly proposed by US media scholar Robert McChesney, consists of the state giving every citizen a yearly allowance of $200 to donate to one or more publications. In Jones’s hypothesis, the allowance would be funded by an annual tax on the advertising industry.

    The idea lends itself to an array of criticism. There’s the evident risk, for example, that the funding will just mirror the electorate’s political preferences of the moment resulting in a pro-government press with more money than its competitors.

    Regardless, the idea has the merit of being radical and out-of-the-box and that’s the kind of thinking we need in this ongoing brainstorming on the future of journalism.

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  • Go vegan because of mass exploitation, not because eating animals is wrong

    Solutions

    With veganism on the rise and entire supermarket aisles now dedicated to veggie and vegan food ranges, it’s a good time to consider what motivates people to go vegan.

    There are many reasons why people decide to cut animal products from their diet, but the negative health effects of excessive meat and dairy consumption and the enormous environmental impacts of industrial agriculture are popular ones.

    However, the suffering of billions of animals each year in factory farming, referred to in a 2015 Guardian article as one of the “worst crimes in history”, is the most powerful motivation for many, including myself.

    Refraining from something that causes so much harm and suffering is laudable, but there’s one argument occasionally used in vegan and animal rights campaigns that warrants closer attention – the idea that consuming other creatures is morally wrong in its own right.

    Such views are often bolstered by powerful moral arguments framing animals as subjects of a life, able to experience pain, and as leaders of complex emotional lives.

    Opposing meat eating on ontological grounds – meaning, simply because animals are sentient beings, we shouldn’t eat them – separates humans from nature and prevents truly ethical relationships between humans, animals and the natural world. The late environmental philosopher Val Plumwood coined “ontological veganism” to describe this absolute opposition.

    Ontological veganism asserts that beings that count as ethical subjects should not be eaten, in the same way that there’s a widespread taboo about eating humans. While this thinking erects another unhelpful boundary between animals and other life forms, it’s also ironic that the rationale underlying taboos against eating humans is the desire to radically separate humans from other animals.

    By framing the consumption of other living beings as an inherent moral wrong, ontological veganism also risks demonising predation. In order to avoid this, a common approach is to “excuse” animal predation by arguing that the latter is part of “nature” while humans, as cultural beings, should be exempt.

    Some of us – especially those living in wealthy countries – can indeed choose to opt for vegan products, but this argument reproduces another false dichotomy: nature vs. culture. Life is entanglement, with no clear boundaries between “humans” and other species, or between “nature” and “society”.

    Ecological Animalism

    "Come among the deer on the hill, the fish in the river, the quail in the meadows. You can take them, you can eat them, like you they are food. They are with you, not for you."

    This quote is from the late utopian author Ursula Le Guin, in her novel Always Coming Home. Her idea is akin to Plumwood’s theory of ecological animalism, which seeks to replace human supremacy over nature with mutual and respectful use between humans and other species.

    Ontological veganism would frame using or consuming animals itself as inherently exploitative. But consider forms of mutual use seen in symbiotic relationships, such as those between pollinating insects and plants. In such scenarios, use isn’t oppressive or exploitative. It’s the form of use seen within industrial capitalism, where humans and non-humans alike are treated only as a means to an end, that prevents ethical relationships.

    Ecosystems and all living beings depend upon mutual use and consumption. Orcas consume fish and other marine mammals, we must consume living vegetable matter at least, and when we die, we become food for a host of microorganisms, nourishing them in turn.

    If humans are indeed animals who differ from other species only by degrees rather than kind, then like them, we are food. To deny this is to deny that humans are embedded within the ecosystems they originate from and are sustained by.

    The horrific cruelty involved in industrial factory farming reduces living beings to mere profitable commodities. This is why I am a vegan, and it is here where calls for eradicating or at least reforming animal agriculture find firmer ground.

    The ways in which animals are currently treated in agriculture represent the exact opposite of respect and mutuality. No wonder Aldous Huxley observed in his poignant ecotopian work, Island, that

    "For animals… Satan, quite obviously, is Homo sapiens."

    Ecological animalism offers a powerful basis for truly ethical and egalitarian ways of relating to other species. We are all food, and crucially, so much more. We are with and not for one another, and we are all worthy of respect. Go vegan whenever and wherever possible, but be mindful of the underlying rationales involved, lest we reproduce the same harmful dualisms we want to dismantle.

    This article is republished from The Conversation under a Creative Commons license. It's written by Heather Alberro, Associate Lecturer/PhD Candidate in Political Ecology in Nottingham Trent University. Read the original article here.

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